Processes of individualisation and globalisation do distance us
from each other physically and emotionally. The effects of transience and the
results of consumerism can make maintaining lasting relationships difficult.
However, people still need and want to care for and depend on others. Distance
makes caring intimacy difficult, but being apart changes how care is offered,
it does not make it redundant.2Dual-career, dual-residence distance relationships can challenge
pessimistic views of the “frailty of human bonds” (Bauman, 2003) within
consumer capitalism. A distance relationship is one where couples spend much of
their time apart, usually working in different towns during the week and
travelling to reunite at weekends. In the past husbands may have gone away to
work, fishing or to sea, for example. The contemporary distance relationships
studied here differ because they are dual-career couples that have emerged as
women have entered paid employment and especially as they have entered the
professions. Typically, the couples have specialized jobs which make it
difficult for them to both find employment in the same town. Instead of a
family home to which the husband returns, each couple has their own house or
flat, and most take turns visiting each other. The distance is crucial in these
relationships, which may involve both translocal and transnational caring
(Baldassar et al.,
2007 :3-6), as partners shift in relation to each other and to family and
friends. Whatever their circumlocutions they provide evidence that current
emotional life is not entirely about self-gratification, that lack of proximity
is not always disconnecting and, that within a world in which fluidity and
plasticity are celebrated, things that move us (geographically and emotionally)
might be positively perceived. Appreciation of autonomy is not an inevitable
rejection of caring and people are creative in rethinking and reorganizing mutual
care within the constraints that they face.
3Theoretical discussions of the constraints that globalisation
and individualisation processes impose on mutual caring are evaluated in the
first section of the paper. These processes are thought to disrupt the
stability and nurturance of traditional communal bonds. The second section of
the paper acknowledges some distancing, but also deals with the possibilities
offered by doing intimacy differently. Distance relationships, as investigated
in an Economic and Social Research Council (UK) funded study, serve as an
example. The third section discusses how distance relationships encourage a
rethinking of what constitutes satisfaction and its relation to less gendered
forms of mutual caring. Primarily, the limitations of talking are weighed
against the pleasures that mobility offers. In these distance relationships
less physical, more abstract forms of caring have to be relied on, but such
emotional support is no doubt central to all relationships. Such emotional care
may be less tangible than situated, physical forms of care but is rooted in
maintaining connection to the embodied particularity of others.
No comments:
Post a Comment